The majority of scholars that studied the Bible admit that Jesus was not
born on 25th December.
During the first two centuries Christians did not celebrate Christmas.
They only became interested in Jesus’ birthday when they decided to organize
the year by basing themselves on Jesus’ life. Ancient manuscripts inform us
that at the end of the second century there was a controversy regarding the
different dates for Jesus’ birthday (6th or 10th January,
19th or 20th April, 20th May, 18th
November), and that some years later the theologian Origen of Alexandria said
that only sinners celebrated the birthdays of their kings, whereas Christians
celebrated the dates on which their martyrs had died, since that was when they
entered heaven. This shows that the first Christians neither celebrated Jesus’
birthday nor knew exactly when he had been born.
Scholars assume that the date of 25th
December was imposed by the Roman emperor Constantine, who was interested in
having one religion for all Roman citizens. At that time there existed
another monotheistic religion, Mithraism, also called Sol Invictus (the Unconquerable Sun), which celebrated the winter
solstice, the shortest day of the year, when the sun is reborn. In those days, when the Julian calendar was in use, this
day was 25th December. For practical reasons, the Christian
authorities agreed to celebrate Jesus’ birthday on that day.
Christianity also adopted other characteristics
from that other monotheistic religion. Sol Invictus also caused Christians to
change their traditional weekly day of rest from Saturday to Sunday, the day of
week which in several languages is dedicated to the sun. The English word ‘Sunday’,
for instance, means ‘day of the sun’.
Christian authorities
later explained these decisions in a different way. In relation to Jesus’
birthday, they pointed out that in the year 221 Sextus Julios
Africanus referred to 25th March as being the day of both the
Annunciation and the Passion of Jesus, which, with a nine-month pregnancy,
points to 25th December as his birthday. And with regard to the
celebration of the weekly mass, they pointed out that Jesus rose from the dead
on a Sunday.
When was Jesus really born? To find out, some have
studied the Gospels. After analyzing all the information (the fact that the
shepherds who worshipped Jesus had slept in the open suggests it was not winter
/ winter is not the best time to organize a census), they offered a certain
date. However, all that information is not necessarily correct. Since several
details relating to Jesus’ birth come from religions that predate Christianity,
the authors of those gospels may simply have added certain information on
purpose in order to convince the Pagans that Jesus was the ‘saviour of the
world’ they were awaiting.
So do we not know when Jesus was born? There is a good
reason for assuming that he was born on 1st January. Why? Because
when we reflect upon the Christian calendar we see that it is logical to start
it with both the year and the day of Jesus’ birth.
One would expect a society that attaches so much
importance to the winter solstice to start the year on that day, as this would
give them a calendar in which the first three months correspond to winter, the
next three to spring, the following three to summer and the last three to
autumn. The fact that we celebrate the winter solstice (Christmas) but do not
start the year on that day seems to indicate that, even though the Christian
authorities agreed to celebrate Jesus’ birthday on that day, they did not want
to lose sight of when he was really born: the day on which they started the new
year.
When we now look at the Calendar of Saints, we see that on 1st
January, the first day of the year, Christians celebrate the name of Jesus, which
is also Immanuel or Manuel, which shows that the Christian authorities did
indeed associate that day with Jesus’ birthday.
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